Anthony L. Williams, writer and director of the 2017 independent feature film “Thicker Than Blood” is placing Black gay characters at the center of his work and challenging audiences to move beyond any stereotypically held beliefs in search of the truth in love that binds us all.
I have survived being abused as a child. Physically by my father in the form of discipline because that was all he knew and called it love and sexually by a teenage cousin exploring the surge of testosterone while taking advantage of a younger cousin who was sensitive and “ different.” I don’t feel mentally or emotionally burdened by either situation.
In my walk from young adulthood to now, I’ve learned a lot about myself. Before landing in Washington, D.C. 24 years ago in 1995, no one told me how challenging that phase of life would be as I came to grips with accepting my sexuality, which was anything but a straight line. I had no roadmap to figure out what was happening or how to navigate any of it. Back then, any literature that was black, gay adjacent that I could get my hands on, I read. It wasn’t until I discovered the works of E. Lynn Harris and James Earl Hardy that some of what I had been carrying around regarding my sexuality started to make any kind of sense. As liberating as that felt, it was also terribly confusing.
When I was in my late teens, maybe seventeen or eighteen, I freaked out after spotting a gray hair on my head. My parents teased me mercilessly for days afterward, especially my dad who was the first to tell me that plucking the traitorous string would only bring more in its place. I ignored my dad’s warning and plucked the gray out of my head, becoming obsessively diligent in keeping my facial hair gray free. At the time, I didn’t think I had “earned” it. I wasn’t wise. I wasn’t working to the point of showing any signs of old age. Although, unbeknownst to me, I was stressing, Stressing out about somethings I wasn’t ready to face. And stress could cause grays, but at eighteen? Ridiculous.
There is something about the age of 50 that changes you. For some, there is dread and a sense of disappointment with the lack of accomplishment. While others are motivated to begin living their lives with a sense of purpose. For me, it was a little of both.
I reached the age of 50 on September 17, 2007. I was well into my career in IT and 10 years into my relationship with my now-husband, Stewart. I began feeling anxious; material possessions, a beautiful home, a stable relationship, and an active social life were no longer enough. I needed more, I was at the beginning of a journey. A journey to find my purpose. A dream that is just being implemented today.
Thinking about what I would write when speaking about HIV and aging for me has been a journey of self-reflection. I can't acknowledge all I have been through without genuinely reflecting on “That Day” I was diagnosed. You see, I never thought I would make it to 25 years of age. I truly thought my life was over, and there was nothing left to do but wait for my inevitable death. For three years after my initial diagnosis, I lived to die.
It was New Year’s Eve, 1995. Essex Hemphill, Easy-E, and Glenn Burke had all died of complications from AIDS in the past few months. A shadow of death was all around the Bay Area. Still, life went on, at least for some of us in San Francisco. A few friends had gathered in an apartment to wrest whatever happiness we could from an end of the year celebration.
We later discovered that 1995 was the peak for AIDS-related deaths in the U.S. It claimed over 41,000 Americans that year.
Just as it took a process of time, reading, living, and loving to come to a state of radically loving my Blackness and my gay identity, so is it to accept this body and all that comes with it. It has been a process assisted by the words of folks like Gay and Renee, Black feminists who know something about what it means for the world to tell you that you’re undesirable. I desperately needed their help, having not always been a size 46 in the waist. It has taken more than a decade to relax into this identity of “bear” and have it become a comfy fit (and, yes, I’ve heard the concerned Black gay nationalist arguments of adopting yet more white gay cultural language by using terms like “bear,” but I can’t really embrace the term “boy” at a smooth and grown 43-years-old in any context, even one intended to be culturally affirming).
I lacked the bravery and carefreeness displayed by hundreds of cubs, bears, chubs, superchubs, otters, and chaser brethren who confidently splashed, played, and luxuriated in the Orlando heat over the four official days of the Eighth Annual Big Boy Pride at the Parliament House pool. The privilege of standing bare-chested in the sun, in the sparkling chlorine water, or just outside in a public space before the caressing or judging eyes of others is something Black men of size seldom can take for granted, particularly not gay men of size, trained to be particularly attuned to the harsh judgement of the male gaze.
